Thought for the Day : Friday 3 July

Thought for the Day by Richard Barton from All Hallows’:

Readings: 2 Samuel 15:17-21 and John 11:1-16

Premonitions of mortality

“I intend to live forever. Or die trying!” is one of those apparently stupid quips (supposedly from Marx (Groucho, that is!)) that perhaps hides a deeper truth. Most of us fear death and the COVID crisis has mixed the anguish of being unable to visit those we love, whether healthy in the next town or dying on an intensive care unit, with the fear that even if we are relatively healthy and young, we could be struck down with this virus and our lives taken from us.

Jesus was clearly very close friends with Mary, Martha and Lazarus, a family in Bethany near Jerusalem. They crop up in several places in the gospels. Jesus was up at the other end of the country around Galilee when he heard Lazarus was ill. Typically Jesus words in Johns gospel are cryptic, they were to the disciples I think they are to us today. He initially doesn’t go straight to Bethany but stays where he is for a couple of days.  I wonder if the situation isn’t just a bit too close to home. He sees in the situation, that Lazarus will die, a premonition of his own death, and that is hard to face. Jesus is after all this impossible combination of very human and very God. And then he steels himself and says “Lets go and wake up Lazarus” and Thomas with typical deadpan pessimism says, “Yes let us go and die with him” and you don’t know whether he means Lazarus or Jesus!

I haven’t had a friend or relative who has been near death from COVID during this crisis, and I cannot imagine the anguish and fear of those in that situation. I can simply pray that those near to death and those close to them might have a deeper understanding of the words Jesus words says to Mary and Martha when he meets them. “I am the resurrection and life. Whoever believes in me, though they may die, they shall live”

Thought for the Day : Thursday 2 July

Thought for the Day by Katherine-Alice Grasham from All Hallows’:

Readings: Judges 11:1-11 and Luke 16.19-end

Did you know that St Valentine is not only the patron saint of love, but also of beekeeping? I’m personally a huge fan of bees – I love that they communicate by dancing, and that they are such hard workers but still find time to “stop and smell the roses”, quite literally.

The opening of the film ‘Bee Movie’ says this: “According to all known laws of aviation, there is no way that a bee should be able to fly. Its wings are too small to get its fat little body off the ground. The bee, of course, flies anyways. Because bees don’t care what humans think is impossible.”

I like to think we can learn from this – we can often get weighed down by perceived impossibilities, but the Bible says in the gospel of Matthew, “with God everything is possible.” I’ll admit that I use the phrase “I can’t do it” far too often, and forget that sometimes it’s not about my capacity, but God’s. When I put my trust in God, I am stronger, braver, and wiser than I ever could be alone. As a Christian, I believe that God can do amazing things through every single one of us, even when we think it’s far beyond our capabilities.

In many traditions, bees symbolise community, which I think is another great example of a place from where we can draw strength. Bees cannot do their work alone – each of them has a task to do, and between them, they get the job done. Especially in this day and age, I think we can all learn a lesson from this – “no man is an island” as John Donne wrote in his famous poem, and we cannot thrive without the help of others. Perhaps we can use today to inspire us to reach out to others in support, and to ask for help when we need it

Thought for the Day : Wednesday 1 July

Thought for the Day by Toby Parsons from All Hallows’:

Readings: Judges 9:22-57 and Luke 16:1-18

“No, that isn’t what I meant!”. 

Maybe you’ve muttered those words quietly to yourself in frustration, when someone fails to grasp what you’re trying to say, for the third time!  Perhaps you’ve said it aloud in irritation, when your words are being deliberately twisted.  And no doubt we can all think of times when a news article or interviewer deliberately takes something out of context.

It’s easy to focus on a few words and ignore the wider context.  And with retweeting and sharing of Facebook posts by the million, it’s even easier these days for snippets of a conversation or article to be passed on, without much thought about what the original speaker was trying to say.

The same is true of the Bible.  We can find ourselves focusing on a few words, and missing the wider point.

Today’s reading from Luke chapter 16 is a good example.  Verse 18 states clearly that “anyone who divorces his wife and marries another woman commits adultery”.  It might be tempting to say that this is absolute, unequivocal teaching straight from the mouth of Jesus.  This single verse could be thrown at people to shut down any further discussion.

But that would be at best simplistic, at worst deliberately manipulative.  And it would certainly ignore the many questions that come up when we look at the wider context.

Chapter 16 is about money.  We have the parable of the shrewd manager to start, and then the story of the rich man and the beggar to close.  Verses 14 to 18 seem to be an almost random inclusion, at first glance.  So why has Luke added these words, at this point?

And then we need to consider who’s being addressed.  Jesus is talking to a group of religious teachers who he saw being hypocritical and hard-hearted.  Many of them had probably been divorced, perhaps more than once.  They were often missing the point, and Jesus challenged them throughout the gospels in ways that were intended to shake them out of their comfort zone.  He chose topics because of how they’d be heard by his listeners, the pharisees.  We therefore need to be careful about trying to hear specific words of Jesus from our own perspective, without taking account of his audience at the time.

Of course this isn’t to say that we just gloss over verses that seem a little out of place.  People in Jesus’s day would have come together to listen to scripture, to hear teaching, but also to wrestle with it.  Understanding and application was an ongoing process, not a one-off sermon.  Scripture carried weight, but also required work.  

Perhaps we can learn from that today?  And keep challenging ourselves to look more deeply into the bible, trying to understand the full picture… unless we’re happy picturing Jesus standing there, saying to us “No, that isn’t what I meant!”.

Thought for the Day : Tuesday 30 June

Thought for the Day from Katharine Salmon from St Chad’s:

Readings: Judges 9:1-21 and Luke 15:11-32

The Prodigal Son – an extract below from a reflection on this passage by Rev Nadia Bolz-Weber, Pastor of All Sinners and Saints Church, Denver, Colorado. She blogs @sarcasticlutheran, and the whole text is on patheos.com. Nadia is one of my favourite preachers and is well worth looking up on line, and I love this reflection on the Prodigal Son.

For some reason there is so much of Christianity that has felt more comfortable with a punishment and reward system than it is with living in the pure love and freedom that Jesus has secured for us.

So if you hear nothing else in the reading, hear this: that angry punishing God is not the God I know. And it is not the God revealed to us in the person of Jesus Christ. This Jesus who ate with sinners and tax collectors and upset the religious authorities and who loved and healed and forgave people indiscriminately – well this Jesus was God’s way of telling us who God is.

So when I reject my identity as beloved child of God and turn to my own plans of self-satisfaction, or I despair that I haven’t managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I’ve done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others around me.

If you would like to listen to a beautiful musical reflection on the passage, here is a link to “I’ll die no more for bread” by Peter and Mary Alice Amidon (link below)

Thought for the Day : Monday 29 June

Thought for the Day from Hayley Matthews from All Hallows’:

Readings: Isaiah 49:1-6 and John 21:15-22

This Week 29 June – 5 July 2020

Every evening @7pm Candle Prayers
Mon 29 June @12-2:30pm Rainbow Junktion CafeTake out only
Tue 30 June @7:30pm Remote Bible Study with David – Contact David for further details
Wed 1 July @7pm Live streamed Candle Prayers from the home of David RH via our Facebook page
Thu 2 July @12-2:30pm Rainbow Junktion CafeTake out only
Fri 3 July @11:30am Remote Bible Study with David – Contact David for further details
Fri 3 July @12-2:30pm Rainbow Junktion Cafeshop
Sunday 5 July @10.30am Sunday morning worshipActs for an ACTivist church live on our Facebook page Luke 24 and Acts 1

See our calendar for more details of what is happening in the All Hallows’ community

Sunday All Age Worship Live 28 June 2020

Our Sunday All Age Worship service today was live streamed onto Facebook from the home of Graham and included all sorts of activities!

Thought for the Day : Saturday 27 June

Thought for the Day by Heston Groenewald from All Hallows’

Readings: Judges 7 and Luke 14:25-35

What are your greatest treasures?? The ‘possessions’ you have fought hardest for in life, which help define who you are?

For 1st century Israelites, this was a no-brainer:

  1. Land – the promised land
  2. Lineage – being children of Abraham and Sarah
  3. Law – Torah and Temple

All of these treasured possessions – which Gideon and many Israelites had fought and died for – identified and defined the Israelites over against ‘the nations’.

Sound a little bit nationalist?? YES says Jesus! And so his challenge (through St Luke today) speaks powerfully into our own time of contested national identity and values.

Jesus says, Give it all away. These national treasures are great – they are symbols of YHWH’s love and presence, and they are signposts to YHWH’s love and presence. But but but – they are not themselves the Ultimate Treasure – which is YHWH’s love and presence. If you lose sight of the Ultimate Treasure, you start turning symbols/signposts into idols.

This is exactly what had happened, and exactly why Jesus challenged so forcefully these great symbols of Israel’s identity. To remind Israel that YHWH is not limited to Israel’s land and family and temple – that God’s love and presence have always been intended for all the world.

(And to offer God’s love and presence in his own love and presence! Jesus’ fulfilment of all these national symbols is a Thought for Another Day) J

And so for us:

The quest for God, the never-to-be-completely-satisfied longing for God, is worth one’s life. Do not be afraid to forfeit whatever owns you, whatever idols capture your heart. This is your joy. A single-minded focus on Christ will help you to survive and give you courage and insight even in darkness. Those choose and possess the treasure who can hold on to God as their source and affirmation not only in joy but even when their great desire seems disappointed by life.

Constance Fitzgerald

Sunday 28 June

The service on Sunday will be a new All Age accessible format; lots of lively contributions, activity and singing included. We are also giving our own dear Heston and Lydia a very well earned Sunday of rest so look out for a new presenter!

Please be prepared and bring a large piece of paper or a party hat and have party nibbles and drink on hand. We will not have a formal communion but will end with our own party food in celebration. Zoom coffee will follow at 11.30 as normal.

I attach your invitation which is also the program and words for Sunday.
So for EVERYONE come and join our celebration: FaceBook LIVE, Sunday 28th June 10.30am.

From Kids’ Church,
Andrea, Hannah, Penny, Ruth and Graeme

Loader Loading…
EAD Logo Taking too long?

Reload Reload document
| Open Open in new tab

Download [180.18 KB]

Thought for the Day : Friday 26 June

Thought for the Day for June 26th by Angela Birkin from St Michael’s:

Readings: Judges 6:25-40 and Luke 14:12-24

He said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in
return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid
at the resurrection of the righteous.’ Luke 14.12-14.

In the ancient Middle East, meals were important social ceremonies. Deeply important issues like who one ate with and where one was asked to sit were clear indicators of where a person ranked in the social hierarchy.

In our reading from Luke Jesus has been invited to the house of a leader of the Pharisees to eat a meal on the sabbath, and he challenges the assumptions of the host and of the other guests. The guests are rebuked in Luke 14.7-11 for taking the places of honour and urged to hold back, if only to avoid the embarrassment of being asked to move to a lower place. The host is challenged in the verses quoted above to extend his highly selective invitation list to include those who will never be in a position to repay his hospitality.

Jesus challenges us with lessons in humility and generosity to look beyond our own selfinterest. Our culture is still preoccupied with hierarchy and status – how many ‘likes’ will my facebook post or youtube video get? How many people follow me on Twitter? What’s
in it for me?

Jesus teaches the values of God’s kingdom, where all are invited, regardless of social standing, gender, sexuality, race or creed.

Let us pray today for humility to put others before ourselves, for generous and welcoming hearts, and that we may serve without looking for personal reward.

The artwork is the sculpture ‘Homeless Jesus Christ’, designed by Canadian artist Timothy Schmalz, outside St Ann’s Church in Manchester. Jesus’ feet are pierced.